{"id":939,"date":"2021-04-01T19:04:32","date_gmt":"2021-04-02T02:04:32","guid":{"rendered":"http:\/\/lapis-mercurii.org\/lvx\/?p=939"},"modified":"2021-04-03T10:39:14","modified_gmt":"2021-04-03T17:39:14","slug":"reflections-on-the-path-in-eternity-part-1","status":"publish","type":"post","link":"https:\/\/lapis-mercurii.org\/lvx\/reflections-on-the-path-in-eternity-part-1\/","title":{"rendered":"Reflections on the Path in Eternity (Part 1)"},"content":{"rendered":"\n
\""The<\/figure>\n\n\n\n

I was recently inspired to create an animated movie <\/a>based upon my understanding of the Path in Eternity and its relation to certain magical formulae.<\/p>\n\n\n\n

The phrase Path in Eternity <\/em>comes from a passage in Magick Without Tears<\/em> where Aleister Crowley is describing the initiation rituals of the Man of Earth degree of Ordo Templi Orientis.<\/p>\n\n\n\n

Let us begin at the beginning. What is a Dramatic Ritual? It is a celebration of the Adventures of the God whom it is intended to invoke. (The Bacchae<\/em> of Euripides is a perfect example of this.) Now, in the O.T.O., the object of the ceremonies being the Initiation of the Candidate, it is he whose Path in Eternity is displayed in dramatic form.<\/p>Magick Without Tears, Chapter 13, The System of the O.T.O.<\/cite><\/blockquote>\n\n\n\n

He then describes this Path in Eternity in relation to the six sub-degrees of the Man of Earth in the following way:<\/p>\n\n\n\n

  1. O\u00b0 – Minerval – The Ego is attracted to the Solar System.<\/li>
  2. I\u00b0 – Initiation – The Child experiences Birth.<\/li>
  3. II\u00b0 – Consecration – The Man experiences Life.<\/li>
  4. III\u00b0 – Devotion – He experiences Death.<\/li>
  5. IV\u00b0 – Perfection, or Exaltation – He experiences the World beyond Death.<\/li>
  6. P.I. – Perfect Initiate – This entire cycle of Point-Events is withdrawn into Annihilation.<\/li><\/ol>\n\n\n\n

    There are three important conclusions to draw here.<\/p>\n\n\n\n

    First, as in the mystery schools of the ancient world, the purpose of O.T.O. initiation\u2014in particular, this series of six sub-degrees that comprises the Man of Earth\u2014is to introduce a single individual or candidate to a single god. The main difference between the O.T.O. initiations and those predecessor schools is that in O.T.O., the god the candidate is being introduced to is none other than themselves. In Thelema, the term for this god\u2014the divine part of each individual\u2014is the Secret Self or Hadit<\/em>. <\/p>\n\n\n\n

    Second, the purpose of the Man of Earth initiations is to dramatize the “path” taken by this god: a complete cycle in which the soul is drawn into incarnation, dies, and is withdrawn back into nothingness. The initiations are conducted in service to and with reverence toward that way of going which is characteristic of the Hadit which all of us truly is. The Path in Eternity is that toward which the entire series of rituals is oriented. The rituals derive their meanings from that Path. <\/p>\n\n\n\n

    Third, that path has a characteristic shape. It’s cyclical. It’s a passage from silence to speech and back to silence again. This is the exact same path as that taken by the Holy Guardian Angel which Crowley describes in Liber DCLXXI vel Pyramidos<\/em> and which I quote at the beginning of the video:<\/p>\n\n\n\n

    For from the Silence of the Wand
    Unto the Speaking of the Sword,
    And back again to the Beyond,
    This is the toil & the Reward.
    This is the Path of HVA\u2014Ho!
    This is the Path of IAO.<\/p><\/blockquote>\n\n\n\n

    So one of the first points I’m making in the video is that the Man of Earth series of initiations connects at a deep level with one of the core concepts of Thelema, namely, the idea of the Secret Self aka Hadit aka the Holy Guardian Angel. <\/p>\n\n\n\n

    The particular way<\/em> in which it connects with that core concept is to show the characteristic going<\/em> of that god, and to show how that way of going makes contact with an individual human life. In other words the conditions we find ourselves subject to\u2014birth, aging, and death\u2014are not incidental or exterior to our divinity. In fact they are necessary components of the way our divinity expresses itself. <\/p>\n\n\n\n

    This helps us begin to make sense of another one of the claims Crowley makes about these rituals:<\/p>\n\n\n\n

    The main objects of the instruction were two.  It was first necessary to explain the universe and the relations of human life therewith.  Second, to instruct every man how best to adapt his life to the cosmos and to develop his faculties to the utmost advantage.  I accordingly constructed a series of rituals, Minerval, Man, Magician, Master-Magician, Perfect Magician and Perfect Initiate, which should illustrate the course of human life in its largest philosophical aspect.  I begin by showing the object of the pure soul, “One, individual and eternal”, in determining to formulate itself consciously, or, as I may say, to understand itself.<\/p>Aleister Crowley, Confessions<\/em><\/cite><\/blockquote>\n\n\n\n

    This larger, universal context in which Crowley wishes to situate or orient the individual human life is the aforementioned Path in Eternity, which in turn is the characteristic way of going of Hadit. <\/p>\n\n\n\n

    \n