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I am the Heart; and the Snake is entwined
About the invisible core of the mind.
Rise, O my snake! It is now is the hour
Of the hooded and holy ineffable flower.
Rise, O my snake, into brilliance of bloom
On the corpse of Osiris afloat in the tomb!
O heart of my mother, my sister, mine own,
Thou art given to Nile, to the terror Typhon!
Ah me! but the glory of ravening storm
Enswathes thee and wraps thee in frenzy of form.
Be still, O my soul! that the spell may dissolve
As the wands are upraised, and the æons revolve.
Behold! in my beauty how joyous Thou art,
O Snake that caresses the crown of mine heart!
Behold! we are one, and the tempest of years
Goes down to the dusk, and the Beetle appears.
O Beetle! the drone of Thy dolorous note
Be ever the trance of this tremulous throat!
I await the awaking! The summons on high
From the Lord Adonai, from the Lord Adonai!
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Adonai spake unto V.V.V.V.V., saying: There must ever be division in the word.
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For the colours are many, but the light is one.
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Therefore thou writest that which is of mother of emerald, and of lapis-lazuli, and of turquoise, and of alexandrite.
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Another writeth the words of topaz, and of deep amethyst, and of gray sapphire, and of deep sapphire with a tinge as of blood.
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Therefore do ye fret yourselves because of this.
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Be not contented with the image.
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I who am the Image of an Image say this.
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Debate not of the image, saying Beyond! Beyond!
One mounteth unto the Crown by the moon and by the Sun, and by the arrow, and by the Foundation, and by the dark home of the stars from the black earth.
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Not otherwise may ye reach unto the Smooth Point.
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Nor is it fitting for the cobbler to prate of the Royal matter. O cobbler! mend me this shoe, that I may walk. O king! if I be thy son, let us speak of the Embassy to the King thy Brother.
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Then was there silence. Speech had done with us awhile.
There is a light so strenuous that it is not perceived as light.
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Wolf’s bane is not so sharp as steel; yet it pierceth the body more subtly.
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Even as evil kisses corrupt the blood, so do my words devour the spirit of man.
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I breathe, and there is infinite dis-ease in the spirit.
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As an acid eats into steel, as a cancer that utterly corrupts the body; so am I unto the spirit of man.
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I shall not rest until I have dissolved it all.
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So also the light that is absorbed. One absorbs little and is called white and glistening; one absorbs all and is called black.
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Therefore, O my darling, art thou black.
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O my beautiful, I have likened thee to a jet Nubian slave, a boy of melancholy eyes.
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O the filthy one! the dog! they cry against thee.
Because thou art my beloved.
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Happy are they that praise thee; for they see thee with Mine eyes.
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Not aloud shall they praise thee; but in the night watch one shall steal close, and grip thee with the secret grip; another shall privily cast a crown of violets over thee; a third shall greatly dare, and press mad lips to thine.
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Yea! the night shall cover all, the night shall cover all.
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Thou wast long seeking Me; thou didst run forward so fast that I was unable to come up with thee.
O thou darling fool! what bitterness thou didst crown thy days withal.
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Now I am with thee; I will never leave thy being.
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For I am the soft sinuous one entwined about thee, heart of gold!
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My head is jewelled with twelve stars; My body is white as milk of the stars; it is bright with the blue of the abyss of stars invisible.
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I have found that which could not be found; I have found a vessel of quicksilver.
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Thou shalt instruct thy servant in his ways, thou shalt speak often with him.
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(The scribe looketh upwards and crieth) Amen! Thou hast spoken it, Lord God!
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Further Adonai spake unto V.V.V.V.V. and said:
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Let us take our delight in the multitude of men!
Let us shape unto ourselves a boat of mother-of-pearl from them, that we may ride upon the river of Amrit!
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Thou seest yon petal of amaranth, blown by the wind from the low sweet brows of Hathor?
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(The Magister saw it and rejoiced in the beauty of it.) Listen!
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(From a certain world came an infinite wail.)
That falling petal seemed to the little ones a wave to engulph their continent.
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So they will reproach thy servant, saying: Who hath set thee to save us?
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He will be sore distressed.
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All they understand not that thou and I are fashioning a boat of mother-of-pearl. We will sail down the river of Amrit even to the yew-groves of Yama, where we may rejoice exceedingly.
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The joy of men shall be our silver gleam, their woe our blue gleam—all in the mother-of-pearl.
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(The scribe was wroth thereat. He spake:
O Adonai and my master, I have borne the inkhorn and the pen without pay, in order that I might search this river of Amrit, and sail thereon as one of ye. This I demand for my fee, that I partake of the echo of your kisses.)
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(And immediately it was granted unto him.)
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(Nay; but not therewith was he content. By an infinite abasement unto shame did he strive. Then a voice:)
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Thou strivest ever; even in thy yielding thou strivest to yield—and lo! thou yieldest not.
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Go thou unto the outermost places and subdue all things.
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Subdue thy fear and thy disgust. Then—yield!
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There was a maiden that strayed among the corn, and sighed; then grew a new birth, a narcissus, and therein she forgot her sighing and her loneliness.
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Even instantly rode Hades heavily upon her, and ravished her away.
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(Then the scribe knew the narcissus in his heart; but because it came not to his lips, therefore was he shamed and spake no more.)
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Adonai spake yet again with V.V.V.V.V. and said:
The earth is ripe for vintage; let us eat of her grapes, and be drunken thereon.
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And V.V.V.V.V. answered and said: O my lord, my dove, my excellent one, how shall this word seem unto the children of men?
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And He answered him: Not as thou canst see.
It is certain that every letter of this cipher hath some value; but who shall determine the value? For it varieth ever, according to the subtlety of Him that made it.
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And He answered Him: Have I not the key thereof?
I am clothed with the body of flesh; I am one with the Eternal and Omnipotent God.
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Then said Adonai: Thou hast the Head of the Hawk, and thy Phallus is the Phallus of Asar. Thou knowest the white, and thou knowest the black, and thou knowest that these are one. But why seekest thou the knowledge of their equivalence?
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And he said: That my Work may be right.
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And Adonai said: The strong brown reaper swept his swathe and rejoiced. The wise man counted his muscles, and pondered, and understood not, and was sad.
Reap thou, and rejoice!
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Then was the Adept glad, and lifted his arm.
Lo! an earthquake, and plague, and terror on the earth!
A casting down of them that sate in high places; a famine upon the multitude!
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And the grape fell ripe and rich into his mouth.
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Stained is the purple of thy mouth, O brilliant one, with the white glory of the lips of Adonai.
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The foam of the grape is like the storm upon the sea; the ships tremble and shudder; the shipmaster is afraid.
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That is thy drunkenness, O holy one, and the winds whirl away the soul of the scribe into the happy haven.
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O Lord God! let the haven be cast down by the fury of the storm! Let the foam of the grape tincture my soul with Thy light!
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Bacchus grew old, and was Silenus; Pan was ever Pan for ever and ever more throughout the æons.
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Intoxicate the inmost, O my lover, not the outermost!
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So was it—ever the same! I have aimed at the peeled wand of my God, and I have hit; yea, I have hit.
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I passed into the mountain of lapis-lazuli, even as a green hawk between the pillars of turquoise that is seated upon the throne of the East.
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So came I to Duant, the starry abode, and I heard voices crying aloud.
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O Thou that sittest upon the Earth! (so spake a certain Veiled One to me) thou art not greater than thy mother! Thou speck of dust infinitesimal!
Thou art the Lord of Glory, and the unclean dog.
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Stooping down, dipping my wings, I came unto the darkly-splendid abodes. There in that formless abyss was I made a partaker of the Mysteries Averse.
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I suffered the deadly embrace of the Snake and of the Goat; I paid the infernal homage to the shame of Khem.
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Therein was this virtue, that the One became the all.
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Moreover I beheld a vision of a river. There was a little boat thereon; and in it under purple sails was a golden woman, an image of Asi wrought in finest gold. Also the river was of blood, and the boat of shining steel. Then I loved her; and, loosing my girdle, cast myself into the stream.
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I gathered myself into the little boat, and for many days and nights did I love her, burning beautiful incense before her.
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Yea! I gave her of the flower of my youth.
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But she stirred not; only by my kisses I defiled her so that she turned to blackness before me.
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Yet I worshipped her, and gave her of the flower of my youth.
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Also it came to pass, that thereby she sickened, and corrupted before me. Almost I cast myself into the stream.
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Then at the end appointed her body was whiter than the milk of the stars, and her lips red and warm as the sunset, and her life of a white heat like the heat of the midmost sun.
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Then rose she up from the abyss of Ages of Sleep, and her body embraced me. Altogether I melted into her beauty and was glad.
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The river also became the river of Amrit, and the little boat was the chariot of the flesh, and the sails thereof the blood of the heart that beareth me, that beareth me.
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O serpent woman of the stars! I, even I, have fashioned Thee from a pale image of fine gold.
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Also the Holy One came upon me, and I beheld a white swan floating in the blue.
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Between its wings I sate, and the æons fled away.
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Then the swan flew and dived and soared, yet no whither we went.
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A little crazy boy that rode with me spake unto the swan, and said:
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Who art thou that dost float and fly and dive and soar in the inane? Behold, these many æons have passed; whence camest thou? Whither wilt thou go?
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And laughing I chid him, saying: No whence! No whither!
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The swan being silent, he answered: Then, if with no goal, why this eternal journey?
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And I laid my head against the Head of the Swan, and laughed, saying: Is there not joy ineffable in this aimless winging? Is there not weariness and impatience for who would attain to some goal?
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And the swan was ever silent. Ah! but we floated in the infinite Abyss. Joy! Joy!
White swan, bear thou ever me up between thy wings!
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O silence! O rapture! O end of things visible and invisible! This is all mine, who am Not.
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Radiant God! Let me fashion an image of gems and gold for Thee! that the people may cast it down and trample it to dust! That Thy glory may be seen of them.
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Nor shall it be spoken in the markets that I am come who should come; but Thy coming shall be the one word.
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Thou shalt manifest Thyself in the unmanifest; in the secret places men shall meet with thee, and Thou shalt overcome them.
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I saw a pale sad boy that lay upon the marble in the sunlight, and wept. By his side was the forgotten lute. Ah! but he wept.
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Then came an eagle from the abyss of glory and overshadowed him. So black was the shadow that he was no more visible.
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But I heard the lute lively discoursing through the blue still air.
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Ah! messenger of the beloved One, let Thy shadow be over me!
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Thy name is Death, it may be, or Shame, or Love.
So thou bringest me tidings of the Beloved One, I shall not ask thy name.
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Where is now the Master? cry the little crazy boys.
He is dead! He is shamed! He is wedded! and their mockery shall ring round the world.
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But the Master shall have had his reward.
The laughter of the mockers shall be a ripple in the hair of the Beloved One.
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Behold! the Abyss of the Great Deep. Therein is a mighty dolphin, lashing his sides with the force of the waves.
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There is also an harper of gold, playing infinite tunes.
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Then the dolphin delighted therein, and put off his body, and became a bird.
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The harper also laid aside his harp, and played infinite tunes upon the Pan-pipe.
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Then the bird desired exceedingly this bliss, and laying down its wings became a faun of the forest.
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The harper also laid down his Pan-pipe, and with the human voice sang his infinite tunes.
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Then the faun was enraptured, and followed far; at last the harper was silent, and the faun became Pan in the midst of the primal forest of Eternity.
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Thou canst not charm the dolphin with silence, O my prophet!
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Then the adept was rapt away in bliss, and the beyond of bliss, and exceeded the excess of excess.
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Also his body shook and staggered with the burden of that bliss and that excess and that ultimate nameless.
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They cried He is drunk or He is mad or He is in pain or He is about to die; and he heard them not.
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O my Lord, my beloved! How shall I indite songs, when even the memory of the shadow of thy glory is a thing beyond all music of speech or of silence?
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Behold! I am a man. Even a little child might not endure Thee. And lo!
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I was alone in a great park, and by a certain hillock was a ring of deep enamelled grass wherein green-clad ones, most beautiful, played.
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In their play I came even unto the land of Fairy Sleep.
All my thoughts were clad in green; most beautiful were they.
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All night they danced and sang; but Thou art the morning, O my darling, my serpent that twinest Thee about this heart.
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I am the heart, and Thou the serpent. Wind Thy coils closer about me, so that no light nor bliss may penetrate.
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Crush out the blood of me, as a grape upon the tongue of a white Doric girl that languishes with her lover in the moonlight.
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Then let the End awake. Long hast thou slept, O great God Terminus! Long ages hast thou waited at the end of the city and the roads thereof.
Awake Thou! wait no more!
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Nay, Lord! but I am come to Thee. It is I that wait at last.
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The prophet cried against the mountain; come thou hither, that I may speak with thee!
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The mountain stirred not. Therefore went the prophet unto the mountain, and spake unto it. But the feet of the prophet were weary, and the mountain heard not his voice.
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But I have called unto Thee, and I have journeyed unto Thee, and it availed me not.
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I waited patiently, and Thou wast with me from the beginning.
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This now I know, O my beloved, and we are stretched at our ease among the vines.
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But these thy prophets; they must cry aloud and scourge themselves; they must cross trackless wastes and unfathomed oceans; to await Thee is the end, not the beginning.
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Let darkness cover up the writing! Let the scribe depart among his ways.
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But thou and I are stretched at our ease among the vines; what is he?
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O Thou beloved One! is there not an end? Nay, but there is an end. Awake! arise! gird up thy limbs, O thou runner; bear thou the Word unto the mighty cities, yea, unto the mighty cities.